Church Documents (in chronological order). In 1997 Convention expressed concern at the rising level of religious persecution worldwide, and noted the increase in anti-Christian violence. The 1998 Convention noted the increasing inequity in compensation in the global economy, and urged review of all compensation ratios in diocesan and parish employment policies. (See also Hunger & Homelessness, Social Services). A 1960 Convention resolution supported immigration laws free of “injustices and racial and ethnic discrimination.”. In 2009 the Episcopal Church passed a resolution stating that, “God’s call is open to all,” and eradicating discriminatory barriers to the election of bishops. Church. Participation in Project Equality was approved by the Council in 1965, and positive votes on a variety of social responsibility resolutions appearing in corporate proxy statements were urged by Council in 1973, 1974, and 1975. • Focused on a topic of wide interest to the Episcopal Church • Essays from academics across the spectrum of perspectives The Standing Commission on Liturgy and Music sought input from multiple sources in order to better understand the charge of the General Convention of 2015 suggesting that it present a plan for the revision of the Book of Common Prayer to the 2018 Convention. The Advisory Group of the Scottish Episcopal Church has revised its Phase 3 guidance to reflect the Scottish Government’s Strategic Framework update which was issued earlier this week and was reported on here.. The Rev. Chicago Studies in the History of American Religion 13. The Episcopal Network for Economic Justice - Brochure....We Believe that the Episcopal Church is called to a ministry of ECONOMIC JUSTICE, which includes but is not limited to, community investment and empowerment; advocacy for worker justice, including the right to organize; and concerns which address the justice issues in the globalization of the economy In addition to adopting a variety of resolutions on specific civil rights measures, Convention has given support to achieving quality integrated education in New York City (1964), to active promotion of racial integration in housing and urban renewal (1963 and 1972), and to efforts to end apartheid in South Africa (1965). Be in the know about exciting happenings, faith resources, and news at the Episcopal Church of New Hampshire, as well as letters, messages, and prayers from Bishop Rob. In 1992 the Convention decried “those laws and regulations which deny farmworkers the same rights, benefits, and compensation afforded other laborers.”. Youth may not be able t… For having a reputation of being the stodgiest of stodgy liturgical religions, it has always been on the cutting edge of social justice issues dating back to our nation’s founding. The view from here is that it is. WordPress Download Manager - Best Download Management Plugin, “Without making any judgment on the morality of homosexuality,” Convention in 1974 endorsed legislation (including a bill then before the New York City Council) that would guarantee homosexuals all civil rights guaranteed to other citizens. The same Convention committed the Diocese to support “a model of strict state-regulated control of marijuana sales to adults.” Earlier, in 1973, Convention had memorialized General Convention to call upon civil authorities to grant pardon and/or clemency to “persons who are currently incarcerated for mere possession and use of marijuana.”, Calling the plight of migrant workers and other agricultural workers “a scandal in a generally affluent society,” Convention in 1968 urged the New York State Legislature to bring these laborers under the State Labor Relations Act, to raise their wages to existing state minimum wage standards, and to extend to them coverage under the Workmen’s Compensation Law as well as unemployment insurance coverage. Brooklyn: Carlson Publishing, Inc., 1991. xix + 310 pp. But living out the Christian faith in witness and mercy while honoring the governments and rulers set in place can sometimes be tricky business. More than 160 people joined the video conference call on Zoom to hear from prominent Episcopal justice leaders, including longtime civil rights activist Ruby Sales, and to share their experiences at the local level. This is done through legislative advocacy, writings and event participation. Affirming that the “maintenance of free elementary and secondary public schools of the highest quality should continue to be the main objective of local, state, and federal governments in their educational policies,” the 1961 Convention called for federal financing of high quality public education “where local or state financing is demonstrably inadequate.” Convention in 1964 urged the State Legislature to “raise the ceiling in the state aid formula to at least the state-wide average expenditure per child.” It called on the people of the Diocese to “recognize and accept the need for increased state taxation if the urgent needs of our public education system are to be met.” A 1978 resolution of Convention called for the development of classroom teacher accountability where pupils’ performance fell short of expected levels. According to the enabling resolution, JPIC’s mandate is “to facilitate communication and collaboration between the Executive Council and ministries throughout the Episcopal Church and Church Center units which address issues of peace, social and economic justice and the environment.” It has opposed the death penalty and supported the civil rights movement and affirmative action. A 1983 Convention resolution called for New York City executive and legislative action to halt all single-room occupancy hotel conversions and all condominium conversions; to increase the number of tenants needed for co-op conversion to 51%; to set new requirements for renovation and for new construction to ensure the inclusion of low- and moderate-income units, and priority for displaced tenants; and speed the process through which abandoned buildings are taken over. Adults who minister to children and youth are strongly encouraged to set very stringent privacy settings on any social networking profile. In 1992 the Convention called for the amnesty for all “Puerto Rican prisoners of conscience (as defined by Amnesty International) and political prisoners” as well was for advocates of independence in exile, as a show of good faith in the process of self-determination for Puerto Rico. The truth is: the Episcopal Church is more than this one man. The 1978 Convention memorialized the General Convention, stating that the effect of the sexual preference of a candidate for ordination on fitness for ministry be left to the discretion of the Diocesan Bishop; that the Standing Committee and Commission on Ministry ought not raise the issue in their consideration of a candidate’s fitness; and called on the Bishops for pastoral counseling to the individual. The church operates und… For one thing, almost all dioceses of The Episcopal Church are actively engaged in companion diocese relationships across the Anglican Communion, which lends the church a broader perspective. Increased funding of the Special Supplemental Food Program for Women, Infants and Children (WIC) was voted by Convention in 1987 and again in 1990. [The Episcopal Church’s term for this role is “Poll Chaplains.”] The goal is to provide a calm and loving presence in way of love, the way of peace, the way of justice, and the way of reconciliation that is affirmed on Election Day. - Volume 62 Issue 2 In 1991 Convention called for a Racism Audit and reaffirmed that hiring and funding practices “should reflect the cultural diversity and richness of God’s creative hand.” In 1992 Convention addressed what it called “Environmental Racism” and called on City officials to stop the operation of a Bronx medical waste facility that had been constructed without community involvement or approval. Among its statements of belief, the Episcopal Church includes, “In Jesus, we find that the nature of God is love, and through baptism, we share in his victory over sin and death.” They further emphasize, “We strive to love our neighbors as ourselves and respect the dignity of every person.” With 2 million members, the U.S.-based Episcopal Church is just one branch of a worldwide Anglican Communion of 85 million. Official church statements or responses are generally made through the issuing of press releases, or in comment or opinion expressed by one of the seven Bishops of the Scottish Episcopal Church. In 1992 the Convention called for an end to the U.S. interdiction of trade with Cuba, and the normalization of relations. As Lutheran Christians, we maintain a dual citizenship in two kingdoms: one spiritual and the other earthly. The pressing areas of social justice, multiculturalism and ethnic ministries were all examined during the committee’s three-year study of how the Episcopal Church can better equip itself and minister effectively in multiple social contexts in “these deeply troubled and divisive times,” the committee’s report states. [email protected], [ Placeholder content for popup link ] The 1975 Convention stated its belief “that life should not be arrogantly and futilely prolonged in those instances where there is no reasonable expectation of genuine hope of recovery.” Its resolution declared that “in consultation with their physician and priest, persons (or members of the family when the patients are incompetent) may rightly request that no heroic or extraordinary measures be employed to defer death, and that physicians and others responsible for the care and comfort of these patients are morally obligated to be attentive and give respectful consideration to the wishes and requests of these patients.”, The 1996 Convention directed “the diocesan administration to seek the means to extend all financial benefits, for which the Diocese has administrative responsibility and which pertain to the spouses of married employees, to same-sex partners of single employees.” See also Same Sex Civil Marriage, Homosexuality, The 1988 Convention called on its member congregations “to become involved in measures for the prevention of family violence and sexual abuse, and to offer support for the victims of such violence,” urging congregations to assist the work of community shelters and other service agencies with financial contributions and encouragement. The 1983 Convention noted the use of the AIDS crisis to “perpetuate prejudice and to fan hatred against gay men?” and rejected seeing AIDS as “God’s punishment upon gay men and others as put fort by proponents of the New Right and the sects.” The 1988 Convention requested the Bishop to appoint a task force on sexuality, heterosexism and homophobia. The church has grappled with many issues in the last 20 years. Each affirmed that feeding the hungry and housing the homeless were Christian priorities. Its members have often taken forthright positions on controversial issues involving Christian principles. The Diocese of New Jersey is part of The Episcopal Church, a community of over 2 million worshipers in 110 dioceses across the United States and abroad. Taking note of General Convention statements in support of family planning and freedom of information about birth control, Convention in 1965 went on record opposing “such laws as may now exist that serve to prevent or inhibit the dispensing of birth control information and contraceptive devices by licensed physicians, hospitals, and medical clinics.” This applied to both married and unmarried persons, and included support for the use of government funds for such purposes (for example, “making birth control information available to welfare recipients”). Social Issues. Recent resolutions may be found using the links to the right of the page. "Produced for The Department of Christian Social Relations of The National Council of the Protestant Episcopal Church." 2014: Episcopal Church granted UN Economic and Social Council special consultative status. However, the church had already consecrated its first openly gay bishop in 2003. Register today for this post-election opportunity to share experiences and reflect on our communal call to faithful action. ), The 1998 Convention opposed participation in programs such as New York City’s “Work Experience Program” and insisted that any alternative to welfare must “a) provide remuneration sufficient to lift the recipients above the federal poverty line, b) include the right to collective bargaining over the terms and conditions of employment, and c) include skills-development training and assessment.”, Office: 212-316-7432 Fax: 212-932-7345 Our Christian Call to … A regular newsletter is sent out via email to church members, church leaders, clergy and lay … Housing, Hunger/Homelessness, Integration. The All Saints Social Ministries Mission: Inspired by the Marks of Mission of the national Episcopal Church, the mission of the Social Ministries Programs of All Saints is the mission of Christ: To respond to human need through loving service. In 1991Convention expressed “dismay over the increase in police violence in the cities and communities within our Diocese, especially violence against African-American, Latino, Asian, Gay and Lesbian people, Native American people and the destitute,” and called “upon local law enforcement officials to halt this destructive development.” The 1999 Convention, in response to the killing af Amadou Diallo, deplored the actions of the police officers involved and the failure of City officials to repond appropriately. Church law requires that the dignity of all persons be maintained at all levels of ministry in the Episcopal Church. The church calls for the full legal equality of LGBT people. It has deteriorated into an apostate church (if it even ever was a true church body) that is more concerned about ecumenical and social positioning than biblical doctrine. Bradley Hauff, Episcopal Church missioner for indigenous ministries. See also Domestic Partners, Homosexuality; Private Sexual Morality, 2021 Diocesan Budget Approved at 244th Convention, 2021 Narrative Budget Approved at 244th Convention, ASL Interpreted Events for People Who Are Deaf, Clergy Sexual Misconduct Statute of Limitations Suspended, Care for Creation Pledge Notification Form, Socially and Environmentally Responsible Investing, A Rabbi and a Priest Study the Gospels (video), Resources for Improved Interfaith Understanding, New York Service and Justice Collaborative, Report Sexual Misconduct or Seek Pastoral Care, The Season of Listening Has Come ~ EDNY #metoo: A Letter from Bishop Dietsche, WordPress Download Manager - Best Download Management Plugin. The Episcopal Church also approved transgender ordination at its 2012 General Convention. $60.00. Known throughout the Anglican Communion for progressive teaching and action on issues of civil rights and social justice, its faculty and students were directly involved in many of the social controversies surrounding the Episcopal Church in the latter half of the 20th century and at the start of the 21st. The 1996 Convention directed “the diocesan administration to seek the means to extend all financial benefits, for which the Diocese has administrative responsibility and which pertain to the spouses of married employees, to same-sex partners of single employees.” The 1998 Convention supported “an official presence of the Diocese in the Parade, and urges parishioners from the Diocese to participate in the Parade and in the liturgical events incidental to it, as an indication that the motto, “The Episcopal Church Welcomes You” applies to absolutely everyone.” In response to Resolution 1.10 of the 1998 Lambeth Convention, the 1999 Diocesan Convention affirmed section (c) of that resolution, recognizing “that there are among us persons who experience themselves as having a homosexual orientation,” and that states, “We commit ourselves to listen to the experience of homosexual persons and we wish to assure them that they are loved by God and that all baptized,, believing and faithful persons, regardless of sexual orientation, are full members of the Body of Christ.” The Convention affirmed “the traditional understanding of the Anglican Communion that Scripture, tradition, and reason together provide the basis for our discernment of God’s will in our lives,” and rejected that portion of the Lambeth resolution (section d) “rejecting homosexual practice as incompatible with Scripture.”, A resolution approved at the 2008 diocesan convention calls upon the Governor and the Legislature of the State of New York to ensure civil marriage equality in this state by enacting the necessary legislation to permit same-sex couples to marry. “Renewing dioceses” attempting to rebuild after their leaders and majority of congregants voted to depart the Episcopal Church continue to be a mixed bag: the Episcopal Church in South Carolina reports a 3.6% gain in membership and a 1.2% decline in attendance, while the Episcopal Diocese of San Joaquin suffered a 5.3% drop in members and 6.9% drop in attendance to 810. Patrick Maines is a recently departed member of the Episcopal Church, and the former president of The Media Institute, one of the country’s leading First Amendment think tanks. For Newcomers. We commend to all our people the work now being done by The United Methodist Church (here and here) and The Episcopal Church to continue addressing the persistent sin of racism. We invite you to learn more about the Episcopal faith and its place in the spectrum of Christianity, and visit one of our 144 congregations. Photo: Mary Frances Schjonberg/Episcopal News Service. The Grace Episcopal Church on Adams Street is designated as a Jefferson City Landmark. Taking note of the “current economic depression” and its repercussions, including high unemployment among urban youth, Convention in 1975 urged government and voluntary organizations to make “gainful employment and training available to all,” further urging the federal government to act as “an employer of last resort when necessary” by organizing constructive programs of employment. We will learn from Episcopalians who are leaders in the fight for economic and racial justice, speaking to this changing landscape and moment. eNews. 1. To pursue justice, reconciliation, and peace. The 1999 Convention supported the 1998 Lambeth Resolution on International Debt and Economic Justice, noting the existence around the world of communities burdened by debt, its concerns for people burdened by debt incurred without their approval and/or without their participation in the decision process, and its serious objections where debt-encumbered funds have been used to make purchases unrelated to the economic needs of local peoples. Earlier Convention resolutions had condemned discrimination based on sex. For more information about available Supply Clergy, please contact Randy Johnson at rjohnson@dioceseofnewark.org. The 1982 Convention affirmed its support of the Rt. Taking up Presiding Bishop Curry's charge for Episcopal faith communities to live out our public witness and sacred values, From the Pew to the Public Square provides quick coaching in moral agency, discernment, and decision making for social and community social change. in JSTOR; Kirkpatrick, Frank G. The Episcopal Church in crisis: How sex, the bible, and authority are dividing the faithful (Greenwood, 2008). (See also Nuclear Disarmament. The social justice policies of The Episocpal Church are formed in a number of ways. Rev. Church law requires that the dignity of all persons be maintained at all levels of ministry in the Episcopal Church. Convention urged parish support and sponsorship of resettlement of Indochinese refugees (1979) and Haitian refugees (1980). Be in the know about exciting happenings, faith resources, and news at the Episcopal Church of New Hampshire, as well as letters, messages, and prayers from Bishop Rob. In its 1973 resolution dealing with amnesty for war resisters, Convention also recognized and commended “those who in obedience to conscience and the call of their country chose to follow the law of the land and serve in Vietnam or wherever called upon to go.” A 1975 Convention resolution requested the President and Congress “to offer due and proper recognition of the honorable service of Vietnam veterans by upgrading education and insurance benefits to the equivalent of those provided those who served in World War II.” New York’s Governor and Legislature were urged to continue funding New York State’s County Veteran Service Agency offices and to “provide other benefits commensurate with recognition of those who honorably served in their country’s Armed Forces” in Vietnam.
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